Communism and China: Ideology in Flux (Cambridge, Massachusetts: Harvard University Press, 1968).: CS1 maint: others ( link) Harvard University Press, 2009, ISBN 978-2-9 Cambridge, Massachusetts: Harvard University Press. In Search of Wealth and Power: Yen Fu and the West.(1951), Chinese Communism and the Rise of Mao, Cambridge, MA: Harvard University Press It was reviewed in The American Historical Review, Bulletin of the School of Oriental and African Studies, Harvard Journal of Asiatic Studies, China Quarterly, The Journal of Asian Studies, Philosophy East and West, Chinese Literature: Essays, Articles, Reviews, and The Australian Journal of Chinese Affairs. His 1985 book The World of Thought in Ancient China was published by Harvard University Press, and is held in 850 libraries, according to WorldCat. China and Other Matters (Cambridge, Massachusetts: Harvard University Press ) collected essays from later years. (East Asian Research Center, Harvard University distributed by Harvard University Press, 1972). He edited the symposium Reflections on the May Fourth movement: a symposium. In 1968 he published a collection of essays following developments of the 1950s and 1960s: Communism and China ideology in flux (Harvard University Press). But Schwartz used the choices that Yan Fu made in his translations to reflect on the ways in which the pursuit of wealth and power in the West had subverted individual values, even within its own liberal tradition. Earlier scholars had not thought Yan of interest, assuming that he had simply misunderstood these influential thinkers and their late 19th-century liberalism and individualism. His second monograph, In Search of Wealth and Power, turned to the relations between tradition, modernity, and identity seen in the work of Yan Fu (1854-1921), best known as the translator and interpreter of John Stuart Mill, Charles Darwin, and Herbert Spencer. The Introduction says he will investigate the movement's “ideas, intentions, and ambitions” over a "limited period,” from 1918 to 1933, and only “in terms of its doctrinal frame of reference and of its internal political relations,” not “the ‘objective’ social and political conditions which have encouraged its growth or in terms of its effect on the masses.” The Communists came to power “on the crest of a popular movement” but this did not mean that they were the “mystic embodiment of the popular will.” Future decisions “will be made by the political leaders and not by the surging masses.” To say that leaders would automatically continue to express the needs and aspirations of the masses would be to “construct a myth designed to sanction in advance all their future activities.” His first book was Chinese communism and the rise of Mao published by Harvard's Russian Research Center in 1951. Schwartz's early works studied the relations between political thought and action. Schwartz ( ISBN 978-5-2) and published by the Harvard University Asia Center.
Ī festschrift in his honour was held after his retirement, and published in 1990 as Ideas across cultures: essays on Chinese thought in honor of Benjamin I. In 1983–1984, Schwartz served as acting director of the Fairbank Center for Chinese Studies. Schwartz was a member of the Harvard faculty, teaching in Cambridge until he retired in 1987. there, studying under John King Fairbank. in East Asian studies at Harvard and went on to gain a Ph.D. He started a career in school teaching before studying Japanese in the United States Army during the Second World War and working on code-breaking. He graduated from Harvard in 1938 with a degree in modern languages, with the honors thesis Pascal and the XVIIIth Century "Philosophes". He attended Harvard College as a day student on scholarship at a time when poor or Jewish students found the atmosphere unwelcoming. Schwartz was born in East Boston and grew up in a poor family, but graduated from Boston Latin, a school known as a gateway to higher education.
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